As You Read Isaiah

The Book of Isaiah is a tremendous work. It is long and meaty, full of fascinating prose and brilliant poetry.

Isaiah icon by Lynne Beard

Isaiah shaped the entire theology of Israel during a critical turning point of their history. As they looked back at their experience of Exile, Jewish theologians sought to understand what had gone wrong within their covenant relationship with Israel’s God; they sought to learn from their mistakes and forge a new future with hope and faithfulness.

Isaiah also is quoted or referenced over and over again throughout the New Testament. Within the pages of Isaiah, New Testament theologians discovered profound insights helping them make sense and understand this one, Jesus, whom they proclaimed to be Christ, God’s Messiah.

1st, 2nd and 3rd Isaiah

Scholars note three major and distinctive writings within the one book that carries the name Isaiah.

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Psalm 77

I cry aloud that God may hear me.

In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying.

My soul refuses to be comforted.

Psalm 77 reads like the diary of anyone who has ever suffered unspeakable pain.

I think of God, and I moan.

I meditate, and my spirit faints.

I am so troubled that I cannot speak.

This dark night of the soul is speechless. There are no words that can communicate the trauma and grief. Like Job, sitting in silence in the ashes for seven days, sometimes there is nothing to say.

And then, after the silence (as is true of all the laments of the psalms), comes the challenge.

For Israel, God is the Covenant God, the One who has promised to keep promises. So – where is God now? – the poet cries.

Has God’s steadfast love ceased forever? Are God’s promises at an end for all time?

Has God forgotten to be gracious and in anger shut up his compassion?”

But then – after the silence, and after the challenge – this psalmist finally turns to memory.

Even in the midst of the current despair, his spirit searchings produce memories of another time when God’s faithfulness was actual and visible.

Remembering is a strategy.
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Psalm 139

O Lord, you have searched me and known me.

You know when I sit down and when I rise up; you discern my thoughts from afar.

You search out my path and my lying down and are acquainted with all my ways.

Even before a word is on my tongue, O Lord, you know it completely.

You hem me in behind and before and lay your hand upon me.

Such knowledge is too wonderful for me; it is so high that I cannot attain it.

Psalm 139 is one of my favorites.

I have a strong memory of a time when I was overwhelmed with self doubt and a negative self-image. When I got to verse 14 and read these beautiful words, I cried: “I praise you, for I am fearfully and wonderfully made. Wonderful are your works; I know that very well.”

During those dark days, I certainly did not think of myself as a “wonderful work,” but the psalmist helped turn my insecurity into humble confidence.

With all my flaws and failures, I know I am a wonderful work of the Creator. 

Where can I go from your spirit? Or where can I flee from your presence?

If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. If I take the wings of the morning and settle at the farthest limits of the sea – even there your hand shall lead me; your right hand shall hold me fast.

There is no place where God is not.
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Where Was God?

A friend of mine wrote to me after the horrific tragedy at Sandy Hook Elementary School. “Where was God?!” he asked.

I suspect lots of people have been asking that hard question as violence around the globe has sky rocketed in recent years.

I made a stab at an answer but I don’t think he was satisfied with it. How could he be? I wasn’t satisfied myself.

Another friend and I sat at lunch just after her husband was sent off to jail for 10 years. She asked pretty much the same question. I made a stab once again: “God is with you. God weeps with you. God will never leave you.” It sounded nice and pious but it didn’t help much on that afternoon of deep grief and anger.

“But why didn’t God DO something!?” she cried.

Ah! There’s the rub!

Anyone who asks that question is in good company. It’s an age old struggle, articulated powerfully throughout the Psalms.

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The Final Days of the Two Kingdoms

I have a rabbi friend who says it’s impossible to know what Judaism was like before the Exile.

During their several decades of captivity in Babylon, God’s people were changed forever. Rabbi Jeffrey points out that all the gathered writings we have today were written and edited from the perspective of that dark experience and those deep transformations.

The Northern Kingdom of Israel was besieged, then conquered and scattered to the four winds by the Assyrians in 722 BC.

Now we refer to them as the Ten Lost Tribes of Israel.

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The Southern Kingdom of Judah was besieged and conquered and carried into captivity by the Babylonians in 586 BC.

Our Living in The Story readings this week offer a hindsight perspective. As they relate the pivotal historical events that forever changed Israel as a people, they tell their story through the lens of Exile and Return.

The people of Judah (now taking back the name Israel) had returned to their homeland and learned some invaluable lessons.

“We did this to ourselves,” is the bottom line of their self-analysis. This is the story line we read through the Kings and the Chronicles and the prophet Isaiah.

History with a theological perspective.
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Psalm 78

O my people, give ear to my teaching; incline your ears to the words of my mouth.

I will open my mouth in a parable; I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.

We will not hide them from their children; we will tell the glorious deeds of the Lord to the coming generation; and his might and the wonders God has done…

Thus begins the marvelous Psalm 78 as the psalmist sings a history of God’s people in Israel.

“Teach your children…” Deuteronomy commands.

The poet reminds how crucial it is to share our faith with the next generations.

God established a decree in Jacob and appointed a law in Israel and commanded our ancestors to teach to their children: that the next generation might know them, the children yet unborn, and rise up and tell them to their children, so that they should set their hope in God, and not forget the works of God, but keep God’s commandments.

Our failure as Church in America

In the United States, during the tumultuous 60’s, young people in our churches wondered what was going on in our world and how they should respond as people of faith.

Protests, marches, riots and assassinations challenged this nation to our core and young people looked to the church for guidance as they pondered what would be an appropriate faith response to war and injustice.

In many ways, in many churches, we failed them.

And we lost them.

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As you read about Elisha and Other Weird Stories of Scripture

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I have a friend who just about lost faith in the Bible when he first heard the tale of Elisha being taunted by a gang of disrespectful boys.

“In the name of the Lord,” (2 Kings tells us) Elisha cursed them and two she-bears came from the forest and ate up those rude and foolish boys. The Sunday School teacher insisted this story was literally true and demonstrated God’s will.

“They should have watched their words and been kind, shouldn’t they?” a popular children’s Bible lesson plan states. “There were consequences for being disrespectful.”

My friend nearly lost his temper. Almost lost his faith. “I just don’t believe that,” he insisted back to his teacher.

What on earth is this weird story doing in our Holy Scriptures anyway!?

Weird stories of scripture

Here is just one of many examples why it’s important to understand the genres of Scripture, the different kinds of parables and fables and history-like stories that make up our Scriptures. This is one of the reasons I took on this read-and-blog-through-the-Bible project in the first place: to try to help us all make theological sense of the stories we find within The Story. (Yes, even the nonsensical ones!)

This friend’s confusion (and his teacher’s) reminds us why it’s critical to understand what kind of book the Bible is.

And what kind of book the Bible is not.

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Open Our Eyes, Lord

My favorite Elisha story comes from the Second Book of Kings in chapter 6. I think you will enjoy it too – especially when you are able to read the story with all its playful ironies as the author intended.

Fiery chariots

An enemy army ringed the hills above the town and Elisha’s servant must have frozen in his tracks when he looked up and saw the horses and chariots of the king of Aram in full battle gear.

Elisha’s calm assurances sounded odd. Maybe even naive.

Do not be afraid; there are more with us than there are with them.

2 Kings 6

That’s the naive part; the poor servant could clearly see they were badly outnumbered. “Seeing is believing,” right? What else is there to see other than what we can see with our own eyes?!

Then the prophet prayed God would open the eyes of the servant. Yes, there was obviously this one reality, but Elisha could see beyond into another, different but very real reality.

ElijahAndTheChairotOfFire

“So the LORD opened the eyes of the servant, and he saw.

The mountain was full of horses and chariots of fire all around Elisha.”

“God opened his eyes and he saw.” I love that.

Even as he prayed for a fresh vision for the servant, Elisha asked that the enemy soldiers would become sightless and helpless. So those who thought they could see were blinded and those who yearned to see beyond this physical reality were enlightened.

Sometimes “believing is seeing”

This story of Elisha teaches us that this kind of real vision is not at all naive; it is a gift from God.

Antionette Tuff, a woman who sees

On August 20, 2013 Antoinette Tuff faced a would-be shooter at an elementary school outside of Atlanta. She faced him and she calmly talked him down.

Here was a young man (like too many of our young men) with a history of some mental illness and various run-ins with the law. Here was a young man who felt displaced and disrespected.

And on this particular day, he was particularly hopeless.

When he found a way into the school with an assault rifle, Antoinette working in the front office, met him and realized the seriousness of the situation. But instead of panic (even though her knees must have been knocking) she chose courage.

Instead of blind fear, she saw an alternative reality. She chose to believe “there are more with us than there are with them.”

Antoinette engaged the young man, treated him respectfully, got him to talk and stood right there with a gun in the room, listening and gently sharing for 24 minutes while the 911 operator listened in.

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Antoinette is a kind and sympathetic woman. When she looked at this angry young man in this very scary situation, she saw something most people would not/could not see: she saw him as a lost and hurting – although beloved child of God.

Because she saw his hurt and fear, she was able to offer him compassion and love – something he had seen very little of in his troubled life.

How can such grace happen?

How on earth could she manage such grace in such a fearful and dangerous situation?

How can a simple elementary school bookkeeper find the courage and the wisdom to sit alone in a room with a desperate person wielding an assault weapon?

She says she prayed.
  • But I think her prayers weren’t only for herself and her own safety.
  • Maybe not even just for the students and teachers in that school who were in danger.
  • Antoinette was praying for this young man!
  • She was praying that his eyes would be opened and his heart would be able to see hope.
When grace comes from brokenness.

Antoinette has brokenness in her own life and so, while they sat together, she told him her own story; she told him about the troubles that had caused her to be suicidal in a time of hopelessness.

But in the telling of her story – while she spoke of heartache, and pain – she also told him about the hope she had found.

Learning how to see

My guess is that she was able to be this kind of courageous, hopeful person herself because – in the hard times of her own life and in the resources of her faith – she has figured out how to see God’s presence even in the most terrible of circumstances.

By God’s grace, Antoinette developed a kind of “double vision:” she could see the dangers right in front of her while at the same time she was able to see hope.

  • Antoinette has eyes wide open to the reality of the pain that others suffer;
  • eyes opened to her own call and responsibility to share in that pain and to walk with this young man in his suffering;
  • eyes open to the ever surprising presence and work of God – a savior who is always moving for wholeness in this fragmented world.
Hopeful vision is an orientation, not an imagination.

This vision is not GPS – global positioning system; rather this way of seeing is more an “EPS” – God’s Eternal Positioning System.

It is this orientation in living that can position us within the solid, absolutely real reality of the Eternal One even when everything around us is fluid, fearful and fleeting.

But how …

But how do we mortals learn how to see our lives and the lives of others from the perspective of the Eternal?

When we are oriented with God’s EPS then we can become open to God’s presence. We can open our minds to God’s work in the world and open our hearts to the presence of God in the lives of others.

It is this orientation that allows God to open our eyes …

  • to new visions of reality
  • to new possibilities
  • to new opportunities.

In my experience, when we open ourselves up to God, then that which God may open up to us is often beyond our imagining and beyond our greatest expectations.

As the lovely little hymn sings: “Open our eyes, Lord, we want to see Jesus.”

I believe we CAN see Jesus in the flesh in the life of people like Antoinette Tuff.
  • So may we enflesh the love, welcome and hope of Jesus the Christ.
  • May people who are looking for Jesus find him right here, right now in us – alive and well as one little part of the body of Christ.
  • And may we see the face of Christ in everyone we meet.

Living in The Story readings for Week 34

2 Kings 1-16

2 Chronicles 24-28

Psalm 33

Psalm 78

Psalm 79

John 14-16

Titus

[Note the similarity in the description of fiery chariots in this Elisha tale and the story of Elijah’s ascent into heaven told in 2 Kings 1. Fire is almost always a symbol for things holy within Scripture.]

See here the remarkable story of Antoinette Tuff  in this NPR story

Psalm 53

As we’ve been considering the Wisdom Tradition of Israel, we pondered Psalm 111:

Week 31’s Living in The Story blog reminds us that the biblical understanding of one who is “wise” refers to one who is open to teaching and willing to learn; willing to grow.

The blog also reminds us that it is ultimate foolishness to live as if WE are the measure and the standard of truth (the foolishness of auto-nomy!)

It is only God who is the source of wisdom and thus submitting ourselves to God’s Way is the way of wisdom.

But there is another way: the way of fools.

Our psalm for this week, Psalm 53 describes this hopeless spiral:

Fools say in their hearts: “There is no God.”

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As you read about Elijah

There is a bright Elijah thread that weaves throughout the Bible.

The book of Sirach names him as one of God’s greatest proclaimers and prophets.

Then Elijah arose, a prophet like fire, and his word burned like a torch.

He brought a famine upon them, and by his zeal he made them few in number.

By the word of the Lord he shut up the heavens, and also three times brought down fire.

How glorious you were, Elijah, in your wondrous deeds!

Whose glory is equal to yours?

Sirach 48

It is the Old Testament book of Kings that continues Israel’s story of the lineage of David and Solomon.

By Elijah’s time, Israel’s story had become a sad history of rebellion and civil war. David’s united kingdom had fractured into two separate nations: the northern kingdom of Israel and the southern kingdom of Judah.

In 1 Kings 16, the storyteller of the northern kingdom says this:

Now Ahab son of Omri reigned over Israel in Samaria twenty-two years. And Ahab did evil in the sight of the LORD more than all who were before him.

Ahab was breaking bad and his queen Jezebel may have been even worse. Elijah was the prophet God sent to stand against them and challenge their wickedness. It was a thankless dangerous job and King Ahab disdained Elijah as the “troubler of Israel.”

Usually Elijah’s courage was remarkable.
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