The voices of biblical woman are mostly muted, filtered through the voices of the male writers of the text. Even so, the women of Scripture speak to us with their own power – from the edges, from the underside of power and privilege.
The women of the Bible do not necessarily show us how women ought to behave; rather they tell us something about how women throughout history have acted within their time and place, from within their own particular circumstances. These women are not to be used as simplistic templates shaped by our own standards of acceptable or unacceptable behavior.
For the most part, the stories of Scripture reflect the patriarchal mores of first, the ancient Middle East and later the Roman Empire. And then, of course, woven throughout these secular influences are the religious convictions of the people of Israel.
The Israelites and the Church did (and do) not exist in a vacuum.
Expectations and pressures from the surrounding culture were as powerful forces then as they are still today and most of us are blind to the many ways our culture influences and even manipulates our religious beliefs and practice.
The work of Feminist scholarship is to critique and question Scripture and its patriarchal bias from a female perspective in light of the cultural realities of the time as well as the eternal ideals of justice and equity.
This hopeful ideals clearly have not yet come into being in our own human reality and it certainly does not exist in Scripture. It is only hinted at, only dreamed about in the stories of the women – our mothers -preserved for us in our Bible.
For our Living in The Story texts this week, let’s look at the lives of two fascinating Old Testament women: Hannah and Ruth.
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