Psalm 69

Save me, O God, for the waters have come up to my neck.
I sink in deep mire,
where there is no foothold;
I have come into deep waters, and the flood sweeps over me…

Psalm 69 is the longest and most complex of the laments.

As in all the psalms (as in all of life), there is juxtaposition of complaint and praise, of pain and confidence. This Both/And experience of crucifixion and resurrection reminds us that faith endures and sustains because of the eschatological hope for God’s promised redemption.

More in number than the hairs of my head
    are those who hate me without cause…

The images of this psalm are vivid as they describe the flood of overwhelming persecution. In the understanding of the psalmist, the tortures are unjustified and unjust. He remains faithful in the midst of the faithlessness of his tormentors and argues that his own troubles have come to him because of his trust in God.

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Psalm 118

O give thanks to the Lord, for the Lord is good;

God’s steadfast love endures forever!

Let Israel say, “His steadfast love endures forever.”

Let the house of Aaron say, “His steadfast love endures forever.”

Let those who fear the Lord say, “His steadfast love endures forever.”

Psalm 118 begins and ends as several praise psalms do: alluding to the formulaic understanding of Yahweh’s steadfast love to the thousandth generation (i.e. forever.)

This affirmation of God’s steadfastness is followed by three stanzas recalling times of trouble, perilous times, events in which Yahweh intervened and “became my salvation.” Here is a psalm of New Orientation, a prayer of praise and confidence that – no matter what – God is at work in the world and in love with his people.

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Psalm 27

The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid?

Walter Brueggemann says this stated premise of Psalm 27 insists that “nothing … is severe enough to shake confidence in Yahweh who is light, salvation, and stronghold.”

We Christians will hear in the background the similar confidence of St. Paul: “… nothing in all creation will be able to separate us from the love of God in Christ Jesus our Lord.”

Do you see the couplets and the parallelisms in this psalm?

This way of repeating and reinforcing an idea demonstrates a major characteristic of poetry and we especially can see it in the poetry of the psalms.

The repetition offers a bold message of deep confidence. This psalmist has been besieged by troubles before and has experienced the unfailing faithfulness of Yahweh.

Though an army encamp against me,
    my heart shall not fear;
though war rise up against me,
    yet I will be confident.

Here again is God’s Great “Nevertheless.”

Even though disasters are looming; even though real danger threatens; even though life may be collapsing all around me … Yet. Nevertheless … I trust.

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Psalm 106

Praise the Lord!

O give thanks to the Lord, for the Lord is good; God’s steadfast love endures forever…

Happy are those who observe justice, who do righteousness at all times.

  • Praise the LORD!
  • Praise Yahweh!
  • Hallelu – YAH!

See how all our praise, worship and thanksgiving is grounded in the name, in the being, in the character of God.

God’s steadfast love endures forever. You probably recognize this recurring theme throughout the Hebrew Scriptures. This statement of faith is a far cry from some of our modern misunderstandings. Have you ever heard someone say: “The God of the Old Testament is about Law and judgment but the God of the New Testament is about Grace and forgiveness.”

The ancient people of God would have puzzled over such a caricature of Yahweh.

The formulaic poetry of God as Creator and Liberator has always observed the “steadfast love of the Lord to the thousandth generation…” (In other words: forever.) This ancient biblical understanding has also always recognized God’s justice: “punishing iniquity to the third and fourth generation…”

Law and Grace, Judgment and Forgiveness. These have always been two sides of a coin.

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Psalm 91

You who live in the shelter of the Most High,
    who abide in the shadow of the Almighty,
will say to the LORD, “My refuge and my fortress;
    my God, in whom I trust.

Psalm 91 seems to be a companion to Psalm 90.

In both, the Almighty/the Most High/the LORD is refuge/fortress/shelter/dwelling place/home.

In both psalms, this Almighty/Most High/LORD is MY God. This is personal.

While Psalm 90 comes to this conclusion after some bold challenges demanding that God keep faith as promised, Psalm 91 begins with unquestioning trust in God’s unfailing faithfulness.

I have struggled with the bold confidence of this song and I’m not the only one. Some people have misread it so completely that they consider this psalm as a kind of magic assurance that they will be protected from any sort of harm.

A thousand may fall at your side, ten thousand at your right hand, but it will not come near you…

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Psalm 90

The Fourth Book of the Psalms begins with Psalm 90 – a Prayer of Moses, the man of God.

Moses is not the author of the psalm. Moses is the context of the psalm.

From the very beginning of the prayer, we think of Moses’ encounter with The Bush that Burned but was not Consumed; of his encounter on the mountain top with the God of Fire and Cloud.

This psalm taps into the eternity of the Divine One: the One who exists outside of time. The Lord/Sovereign/King/Creator who spoke the cosmos into existence:

Before the mountains were brought forth or ever you had formed the earth and the world …

from everlasting to everlasting you are God ….

for a thousand years in your sight are like yesterday when it is past …

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Psalm 107

O give thanks to the Lord, for the Lord is good; God’s steadfast love endures forever. Let the redeemed of the Lord say so, those God redeemed from trouble …

Psalm 107 celebrates surprising reversals.

Those who wandered in desert wastes found a straight way…

Prisoners who were bowed down in darkness were rescued from the gloom and found their bonds broken…

The sick who were near the gates of death were healed and made whole…

The ones who were tossed upon chaotic seas experienced the peace of still waters…

These inversions and reversals of crisis and disaster weave a bright thread through the tapestry of Israel’s life. The surprises of grace remind Israel that God is a God who hears and acts.

This tradition is an ancient one.

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Psalm 46

We will not fear, though the earth should change,

though the mountains shake in the heart of the sea,

though its waters roar and foam,

though the mountains tremble with its tumult.

BECAUSE

God is our refuge and strength,
    a very present help in trouble.

The poet of Psalm 46 pictures un-creation. Everything that is solid and dependable – even the ground beneath our feet – trembles, shakes and roars.

I think of the terror of earthquakes, volcanoes, hurricanes and wildfires. In an instant, whole worlds are devastated, turned upside down and inside out.

How can we not fear in the midst of such upheaval?

It is said that the encouragement not to fear is one of the most prevalent and consistent in the Bible. In the Genesis stories we hear God say to Abraham:  “Do not be afraid; I am your shield….”and to Jacob: “I am God, the God of your father; do not be afraid to go down to Egypt, for I will make of you a great nation there.”

In the prophets, we hear the Word of the Lord come to God’s people again and again:

But now thus says the LORD,
the One who created you, O Jacob,
the One who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine.

(Isaiah 43)

In the New Testament stories, angels almost always introduce themselves to humans with the words: “Don’t be afraid.”

In our gospel reading for this week, it is Jesus who is pictured as the One who walks upon the “un-creation;” the One who stands above the chaos and darkness of the raging seas.

The disciples’ boat was far from the land, battered by the waves for the wind was against them.

And early in the morning Jesus came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear.

But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

Mark 6
“It is I” Jesus proclaims.
I AM

Fear as a human emotion is normal and common. Our emotions are linked to our experiences. We feel fear when this happens; we feel sad when that happens; we feel happy when something else happens. We humans can’t control these emotions since they come from our gut and not from the thinking, cognitive, choice-making part of our being.

But the Divine Encouragement addresses something deeper than either our intellect or our gut. Here is the life of faith. The way of trust.

In the core of our being, we affirm the foundational Presence of “I AM;” the “Present Help” and we place every circumstance of our lives within the context of that Unseen Unshakable Reality.

Even when we are afraid, we do not fear.

This is the confidence of Psalm 46.

Throughout Scripture, there is only one thing that is ours to “fear.”

So now, O Israel, what does the LORD your God require of you? Only to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul…

(Deuteronomy 10)

The One we love and serve with heart and soul is also always the One whom we cannot fathom; the One beyond our understanding and out of our control.

The psalmist calls us to “behold.”

Come, behold the works of the Lord;
    see what desolations he has brought on the earth.
The Lord makes wars cease to the end of the earth;
    breaks the bow, and shatters the spear;
    burns the shields with fire…

And the Psalmist calls us to “be still.”

It is only in this still place in the core of our being, that we can know the foundational Presence of “I AM.”

Be still and know.

Be still and know that I Am!

Be still and know that I Am God!

The God of Jacob is our refuge.

“Eye of the Hurricane” by Moyashi-chan

Psalm 22

My God, my God, why have you forsaken me?

Who said this? If you are familiar with the passion stories in the gospels, you will undoubtedly answer: Jesus.

But as we read in the psalms, we understand the words came from the poets of Israel as they considered and re-considered what it meant to be God’s chosen people.

If God is our covenant God, (Israel may have pondered) then won’t God remain ever faithful to covenant promises for blessing? But did they forget the covenant also promised consequences for sin?

So again and again in The Story of God’s people, painful cycles repeated themselves throughout generations. Faithfulness degenerated into unfaithfulness. Passion turned to apathy. Obedience became disobedience.

And in those cycles the Covenant God would draw back, leaving the people to their own devices.

So the poets of Israel sang a painful lament:

 Why are you so far from helping me, from the words of my groaning?
O my God, I cry by day, but you do not answer; and by night, but find no rest.

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Psalm 23

The beloved 23rd Psalm is a song of gratitude and deep confidence.

In the best tradition of poetry, the Psalms offer us images, metaphors and pictures of this God who created and sustains all things. Here is the lovely image of shepherd, repeated in Psalm 28:9 and Psalm 80:1.

The poet acknowledges the reality of “dark valleys,” “evil” and “enemies,” but even so, there is complete trust in this God who is Shepherd and Protector. The psalmist believes everything that is needed for life – food, drink, and right paths – comes ultimately from the hand of the God who is Shepherd and Provider.

In the Hebrew Scriptures, the image of shepherd often dovetailed with the image of king. Within the ancient Jewish tradition, the king was to be caretaker and protector of God’s people. A common complaint of the prophets was that the kings of Israel too often neglected this shepherding role and instead plundered God’s flock. The prophetic word of the Holy One promised to once again gather the scattered flock, leading them and tending to them as the faithful Shepherd.

In the New Testament, the Gospel of John amplifies this Shepherd metaphor as he tells the Jesus story. For John, it is Jesus who leads the sheep, provides food and offers protection. John’s Jesus says explicitly: I AM the Good Shepherd who lays down his life for the sheep.

As we read the Psalms this year, we will see other metaphors that describe our human experience with God.

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